The website in a nutshell: in the footer of each web page and in the web page ‘In a nutshell’, at the bottom of the last menu item, there are hyperlinks to the main features of the website
The website in a nutshell: in de voettekst van elke webpagina en in de webpagina ‘In a nutshell’, onderaan in het laatste menu-item, staan er hyperlinks naar de hoofdlijnen van de website
One summer night in 2011, Diederik Stapel, a Dutch social psychologist, living in Tilburg went around the corner to visit a friend and colleague Marcel Zeelenberg. It was close to midnight about an urgent matter.
“What’s up?” Stapel asked, settling onto a couch. Two graduate students had made an accusation, Zeelenberg explained. His eyes began to fill with tears. “They suspect you have been committing research fraud.”
Stapel was an academic star in the Netherlands and abroad, the author of several well-regarded studies on human attitudes and behavior. That spring, he published a widely publicized study in Science about an experiment done at the Utrecht train station showing that a trash-filled environment tended to bring out racist tendencies in individuals. And just days earlier, he received more media attention for a study indicating that eating meat made people selfish and less social.
When Zeelenberg challenged him with specifics – to explain why certain facts and figures he reported in different studies appeared to be identical – Stapel promised to be more careful in the future. As Zeelenberg pressed him, Stapel grew increasingly agitated.
Finally, Zeelenberg said: “I have to ask you if you’re faking data.”
“No, that’s ridiculous,” Stapel replied. “Of course not.”
That weekend, Zeelenberg relayed the allegations to the university rector, a law professor named Philip Eijlander, who often played tennis with Stapel. After a brief meeting on Sunday, Eijlander invited Stapel to come by his house on Tuesday morning. Sitting in Eijlander’s living room, Stapel mounted what Eijlander described to me as a spirited defense, highlighting his work as dean and characterizing his research methods as unusual. The conversation lasted about five hours. Then Eijlander politely escorted Stapel to the door but made it plain that he was not convinced of Stapel’s innocence.
That same day, Stapel drove to the University of Groningen, nearly three hours away, where he was a professor from 2000 to 2006. The campus there was one of the places where he claimed to have collected experimental data for several of his studies; to defend himself, he would need details from the place. But when he arrived that afternoon, the school looked very different from the way he remembered it being five years earlier. Stapel started to despair when he realized that he didn’t know what buildings had been around at the time of his study. Then he saw a structure that he recognized, a computer center. “That’s where it happened,” he said to himself; that’s where he did his experiments with undergraduate volunteers. “This is going to work.”
On his return trip to Tilburg, Stapel stopped at the train station in Utrecht. This was the site of his study linking racism to environmental untidiness. Now, looking around during rush hour, as people streamed on and off the platforms, Stapel could not find a location that matched the conditions described in his experiment.
“No, Diederik, this is ridiculous,” he told himself at last. “You really need to give it up.”
After he got home that night, he confessed to his wife. A week later, the university suspended him from his job and held a news conference to announce his fraud. It became the lead story in the Netherlands and would dominate headlines for months. Overnight, Stapel went from being a respected professor to perhaps the biggest con man in academic science.
Stapel had worked at three universities – Amsterdam, Groningen and Tilburg. The investigating committees at the three universities where he had worked were in the process of combing through his several dozen research papers to determine which ones were fraudulent. The scrutiny was meant not only to clean up the scientific record but also to establish whether any of Stapel’s co-authors, including more than 20 Ph.D. students he supervised, shared any of the blame. It was already evident that many of the doctoral dissertations he oversaw were based on his fabricated data.
Right away Stapel expressed what sounded like heartfelt remorse for what he did to his students. “I have fallen from my throne – I am on the floor,” he said, waving at the ground. “I am in therapy every week. I hate myself.”
Stapel’s fraud may shine a spotlight on dishonesty in science, but scientific fraud is hardly new. The rogues’ gallery of academic liars and cheats features scientific celebrities who have enjoyed similar prominence.
Each case of research fraud that’s uncovered triggers a similar response from scientists. First disbelief, then anger, then a tendency to dismiss the perpetrator as one rotten egg in an otherwise-honest enterprise. Still, the nature and scale of Stapel’s fraud sets him apart from most other cheating academics. “The extent to which I did it, the longevity of it, makes it extreme,” he told me. “Because it is not one paper or 10 but many more.”
Stapel did not deny that his deceit was driven by ambition. But it was more complicated than that, he told me. He insisted that he loved social psychology but had been frustrated by the messiness of experimental data, which rarely led to clear conclusions. His lifelong obsession with elegance and order, he said, led him to concoct sexy results that journals found attractive. “It was a quest for aesthetics, for beauty – instead of the truth,” he said. He described his behavior as an addiction that drove him to carry out acts of increasingly daring fraud, like a junkie seeking a bigger and better high.
When I asked Stapel if he had told me the truth, he looked offended. He didn’t have any reason to lie anymore, he said. For more than a decade, he ran an experiment in deceit, and now he was finally ready for the truth – to understand how and why he ended up in this place. “When you live your life and suddenly something extreme happens,” he said, “your whole life becomes a bag of possible explanations for why you are here now.”
Stapel lives in a picturesque tree-lined neighborhood in Tilburg, a quiet city of 200,000 in the south of the Netherlands. One afternoon last November.
The universities investigating him were preparing to come out with a final report a week later, which Stapel hoped would bring an end to the incessant flogging he had received in the Dutch media since the beginning of the scandal. The report’s publication would also allow him to release a book he had written in Dutch titled “Ontsporing” – “derailment” in English – for which he was paid a modest advance. The book is an examination of his life based on a personal diary he started after his fraud was made public. Stapel wanted it to bring both redemption and profit, and he seemed not to have given much thought to whether it would help or hurt him in his narrower quest to seek forgiveness from the students and colleagues he duped.
Several times in our conversation, Stapel alluded to having a fuzzy, postmodernist relationship with the truth, which he agreed served as a convenient fog for his wrongdoings. “It’s hard to know the truth,” he said. “When somebody says, ‘I love you,’ how do I know what it really means?”
In his early years of research – when he supposedly collected real experimental data – Stapel wrote papers laying out complicated and messy relationships between multiple variables. He soon realized that journal editors preferred simplicity. “They are actually telling you: ‘Leave out this stuff. Make it simpler,’ ” Stapel told me. Before long, he was striving to write elegant articles.
On a Sunday morning, as we drove to a village near Maastricht to see his parents, Stapel reflected on why his behavior had sparked such outrage in the Netherlands. “People think of scientists as monks in a monastery looking out for the truth,” he said. “People have lost faith in the church, but they haven’t lost faith in science. My behavior shows that science is not holy.”
What the public didn’t realize, he said, was that academic science, too, was becoming a business. “There are scarce resources, you need grants, you need money, there is competition,” he said. “Normal people go to the edge to get that money. Science is of course about discovery, about digging to discover the truth. But it is also communication, persuasion, marketing. I am a salesman. I am on the road. People are on the road with their talk. With the same talk. It’s like a circus.” He named two psychologists he admired – John Cacioppo and Daniel Gilbert – neither of whom has been accused of fraud. “They give a talk in Berlin, two days later they give the same talk in Amsterdam, then they go to London. They are traveling salesmen selling their story.”
The car let out a warning beep to indicate that we had exceeded the speed limit. Stapel slowed down. I asked him if he wished there had been some sort of alarm system for his career before it unraveled. “That would have been helpful, sure,” he said. “I think I need shocks, though. This is not enough.” Some friends, he said, asked him what could have made him stop. “I am not sure,” he told me. “I don’t think there was going to be an end. There was no stop button. My brain was stuck. It had to explode. This was the only way.”
Stapel’s father, Rob, who is in his 80s, walked out to greet us when we arrived. Stapel’s mother, Dirkje, also in her mid-80s and a foot shorter than Stapel, made him tilt his head so that she could check out a rash on his forehead, which he said was due to stress. He gave them a copy of his book. His mother thumbed through the pages. “I never knew Diederik was so unhappy all these years,” she told me, referring to the guilt and shame that Stapel described having lived with through his academic career.
Stapel was the youngest of four children. The family lived near Amsterdam, where Rob, a civil engineer, worked as a senior manager of the Schiphol Airport. Stapel told me that his father’s devotion to his career led him to grow up thinking that individuals were defined by what they accomplished professionally. “That’s what my parents’ generation was like,” he said. “You are what you achieve.”
Stapel got his Ph.D. in 1997. Koomen, who is still a professor at Amsterdam, does not doubt the integrity of Stapel’s experiments for the doctorate. “Stapel was an extraordinarily gifted, enthusiastic and diligent Ph.D. student,” Koomen told me via e-mail. “It was a privilege to work with him.”
Stapel stayed in Amsterdam for three years after his Ph.D., writing papers that he says got little attention. Nonetheless, his peers viewed him as having made a solid beginning as a researcher, and he won an award from the European Association of Experimental Social Psychology. In 2000, he became a professor at Groningen University.
The experiment – and others like it – didn’t give Stapel the desired results, he said. He had the choice of abandoning the work or redoing the experiment. But he had already spent a lot of time on the research and was convinced his hypothesis was valid. “I said – you know what, I am going to create the data set,” he told me.
Sitting at his kitchen table in Groningen, he began typing numbers into his laptop that would give him the outcome he wanted. He knew that the effect he was looking for had to be small in order to be believable; even the most successful psychology experiments rarely yield significant results.
Doing the analysis, Stapel at first ended up getting a bigger difference between the two conditions than was ideal. He went back and tweaked the numbers again. It took a few hours of trial and error, spread out over a few days, to get the data just right.
He said he felt both terrible and relieved. The results were published in The Journal of Personality and Social Psychology in 2004. “I realized – hey, we can do this,” he told me.
Stapel’s career took off. He published more than two dozen studies while at Groningen, many of them written with his doctoral students. They don’t appear to have questioned why their supervisor was running many of the experiments for them. Nor did his colleagues inquire about this unusual practice.
In 2006, Stapel moved to Tilburg, joining Zeelenberg. Students flocked to his lab, and he quickly rose in influence. In September 2010, he became dean of the School of Social and Behavioral Sciences. He could have retreated from active research to focus on administration, but, he told me, he couldn’t resist the allure of fabricating new results. He had already made up the data for the Utrecht train-station study and was working on the paper that would appear in Science the following year. Colleagues sought him out to take part in new collaborations.
Around the same time that Stapel was planning this study – which would not end up being published – he was approached by another colleague of his at Tilburg, Ad Vingerhoets, who asked Stapel to help him design a study to understand whether exposure to someone crying affects empathy. Stapel came up with what Vingerhoets told me was an “excellent idea.”
Stapel and Vingerhoets worked together with a research assistant to prepare the coloring pages and the questionnaires. Stapel told Vingerhoets that he would collect the data from a school where he had contacts. A few weeks later, he called Vingerhoets to his office and showed him the results, scribbled on a sheet of paper. Vingerhoets was delighted to see a significant difference between the two conditions, indicating that children exposed to a teary-eyed picture were much more willing to share candy. It was sure to result in a high-profile publication. “I said, ‘This is so fantastic, so incredible,’ ” Vingerhoets told me.
He began writing the paper, but then he wondered if the data had shown any difference between girls and boys. “What about gender differences?” he asked Stapel, requesting to see the data. Stapel told him the data hadn’t been entered into a computer yet.
Vingerhoets was stumped. Stapel had shown him means and standard deviations and even a statistical index attesting to the reliability of the questionnaire, which would have seemed to require a computer to produce. Vingerhoets wondered if Stapel, as dean, was somehow testing him. Suspecting fraud, he consulted a retired professor to figure out what to do. “Do you really believe that someone with [Stapel’s] status faked data?” the professor asked him.
“At that moment,” Vingerhoets told me, “I decided that I would not report it to the rector.”
If Stapel’s status served as a shield, his confidence fortified him further. His presentations at conferences were slick and peppered with humor. He viewed himself as giving his audience what they craved: “structure, simplicity, a beautiful story.” Stapel glossed over experimental details, projecting the air of a thinker who has no patience for methods. The tone of his talks, he said, was “Let’s not talk about the plumbing, the nuts and bolts – that’s for plumbers, for statisticians.” If somebody asked a question – on the possible effect of changing a condition in the experiment, for example – he made things up on the spot. “I would often say, ‘Well, I have thought about this, we did another experiment which I haven’t reported here in which we tried that and it didn’t work.’ ”
And yet as part of a graduate seminar he taught on research ethics, Stapel would ask his students to dig back into their own research and look for things that might have been unethical. “They got back with terrible lapses¬,” he told me. “No informed consent, no debriefing of subjects, then of course in data analysis, looking only at some data and not all the data.” He didn’t see the same problems in his own work, he said, because there were no real data to contend with.
Rumors of fraud trailed Stapel from Groningen to Tilburg, but none raised enough suspicion to prompt investigation. Stapel’s atypical practice of collecting data for his graduate students wasn’t questioned, either. Then, in the spring of 2010, a graduate student noticed anomalies in three experiments Stapel had run for him. When asked for the raw data, Stapel initially said he no longer had it. Later that year, shortly after Stapel became dean, the student mentioned his concerns to a young professor at the university gym. Each of them spoke to me but requested anonymity because they worried their careers would be damaged if they were identified.
The professor, who had been hired recently, began attending Stapel’s lab meetings. He was struck by how great the data looked, no matter the experiment. “I don’t know that I ever saw that a study failed, which is highly unusual,” he told me. “Even the best people, in my experience, have studies that fail constantly. Usually, half don’t work.”
The professor approached Stapel to team up on a research project, with the intent of getting a closer look at how he worked. “I wanted to kind of play around with one of these amazing data sets,” he told me. The two of them designed studies to test the premise that reminding people of the financial crisis makes them more likely to act generously.
In early February, Stapel claimed he had run the studies. “Everything worked really well,” the professor told me wryly. Stapel claimed there was a statistical relationship between awareness of the financial crisis and generosity. But when the professor looked at the data, he discovered inconsistencies confirming his suspicions that Stapel was engaging in fraud.
The professor consulted a senior colleague in the United States, who told him he shouldn’t feel any obligation to report the matter. But the person who alerted the young professor, along with another graduate student, refused to let it go. That spring, the other graduate student examined a number of data sets that Stapel had supplied to students and postdocs in recent years, many of which led to papers and dissertations. She found a host of anomalies, the smoking gun being a data set in which Stapel appeared to have done a copy-paste job, leaving two rows of data nearly identical to each other.
The two students decided to report the charges to the department head, Marcel Zeelenberg. But they worried that Zeelenberg, Stapel’s friend, might come to his defense. To sound him out, one of the students made up a scenario about a professor who committed academic fraud, and asked Zeelenberg what he thought about the situation, without telling him it was hypothetical. “They should hang him from the highest tree” if the allegations were true, was Zeelenberg’s response, according to the student.
The students waited till the end of summer, when they would be at a conference with Zeelenberg in London. “We decided we should tell Marcel at the conference so that he couldn’t storm out and go to Diederik right away,” one of the students told me.
In London, the students met with Zeelenberg after dinner in the dorm where they were staying. As the night wore on, his initial skepticism turned into shock. It was nearly 3 when Zeelenberg finished his last beer and walked back to his room in a daze. In Tilburg that weekend, he confronted Stapel.
After his visit to the Utrecht train station on the day he was questioned by the rector, Stapel got home around midnight. His wife, Marcelle, was waiting for him in the living room, but he didn’t tell the whole truth until the next day. “Eight or 10 years of my life suddenly had another color,” Marcelle told me one evening in November, when Stapel left us alone to talk.
The following week, as university officials were preparing to make the charges public, the couple sat down to explain matters to their daughters. “Are you going to die?” the girls asked, followed by questions about two other issues fundamental to their lives: “Are you getting divorced?” “Are we going to move?” “No,” Marcelle answered. The girls were relieved. “Well, Daddy,” their younger daughter said. “You always say that you can make mistakes, but you have to learn from it.”
Marcelle described to me how she placed Stapel inside an integrity scanner in her mind. “I sort of scanned his life in terms of being a father, being my husband, being my best friend, being the son of his parents, the friend of his friends, being a human being that is part of society, being a neighbor – and being a scientist and teacher,” she told me. “Then I found out for myself that all of these other parts were really O.K. I thought – Wow, it must be Diederik and science which is a poisoned combination.”
Nonetheless, she experienced waves of anger. She was furious thinking about the nights when Stapel wouldn’t come to bed because he was working on his research. “I said, ‘It’s for science,’ ” she told me. “But it’s not.” She struggled to understand why he had plied his students with fake data. She explained it to herself as a twisted effort by Stapel to give his students a perfect research life, similar to the one he built for himself. In doing so, of course, “he made their worlds really unhappy and imperfect,” she said.
In late October, nearly two months after the scandal broke, the university issued an interim report portraying Stapel as an arrogant bully who cozied up to students in order to manipulate them. Stapel broke down after reading the personality assessment.
Forgiven by his wife, Stapel wondered if he would ever be forgiven by those he had damaged the most – his students and postdocs.
A few reached out. One day in December 2011, Saskia Schwinghammer, a former student and now a researcher at the University of Applied Sciences in Utrecht, visited him at his home. Stapel wept as he apologized. He reminded her that she and other students were in no way to blame, that they did not have to feel they should have been more discerning when accepting data from him. “You came up with these ideas,” Stapel told her. “You designed the studies. I took away one little thing from the process. Don’t let people think that you’re worthless because you worked with me.”
Schwinghammer left teary-eyed. “It was good to have seen you,” she said. A year later, she told me she had forgiven the man but not his actions. “There are good people doing bad things,” she said, “there are bad people doing good things.” She put Stapel in the former category.
At the end of November, the universities unveiled their final report at a joint news conference: Stapel had committed fraud in at least 55 of his papers, as well as in 10 Ph.D. dissertations written by his students. The students were not culpable, even though their work was now tarnished. The field of psychology was indicted, too, with a finding that Stapel’s fraud went undetected for so long because of “a general culture of careless, selective and uncritical handling of research and data.” If Stapel was solely to blame for making stuff up, the report stated, his peers, journal editors and reviewers of the field’s top journals were to blame for letting him get away with it. The committees identified several practices as “sloppy science” – misuse of statistics, ignoring of data that do not conform to a desired hypothesis and the pursuit of a compelling story no matter how scientifically unsupported it may be.
The adjective “sloppy” seems charitable. Several psychologists I spoke to admitted that each of these more common practices was as deliberate as any of Stapel’s wholesale fabrications. Each was a choice made by the scientist every time he or she came to a fork in the road of experimental research – one way pointing to the truth, however dull and unsatisfying, and the other beckoning the researcher toward a rosier and more notable result that could be patently false or only partly true. What may be most troubling about the research culture the committees describe in their report are the plentiful opportunities and incentives for fraud. “The cookie jar was on the table without a lid” is how Stapel put it to me once. Those who suspect a colleague of fraud may be inclined to keep mum because of the potential costs of whistle-blowing.
The key to why Stapel got away with his fabrications for so long lies in his keen understanding of the sociology of his field. “I didn’t do strange stuff, I never said let’s do an experiment to show that the earth is flat,” he said. “I always checked – this may be by a cunning manipulative mind – that the experiment was reasonable, that it followed from the research that had come before, that it was just this extra step that everybody was waiting for.” He always read the research literature extensively to generate his hypotheses. “So that it was believable and could be argued that this was the only logical thing you would find,” he said. “Everybody wants you to be novel and creative, but you also need to be truthful and likely. You need to be able to say that this is completely new and exciting, but it’s very likely given what we know so far.”
Fraud like Stapel’s – brazen and careless in hindsight – might represent a lesser threat to the integrity of science than the massaging of data and selective reporting of experiments. The young professor who backed the two student whistle-blowers told me that tweaking results – like stopping data collection once the results confirm a hypothesis – is a common practice. “I could certainly see that if you do it in more subtle ways, it’s more difficult to detect,” Ap Dijksterhuis, one of the Netherlands’ best known psychologists, told me. He added that the field was making a sustained effort to remedy the problems that have been brought to light by Stapel’s fraud.
I asked Zeelenberg how he felt toward Stapel a year and a half after reporting him to the rector. He told me that he found himself wanting to take a longer route to the grocery store to avoid walking past Stapel’s house, lest he run into him. “When this is all over, I would like to talk to him,” Zeelenberg said. “Then I’ll find out if he and I are capable of having a friendship. I miss him, but there are equal amounts of instances when I want to punch him in the face.”
The unspooling of Stapel’s career has given him what he managed to avoid for much of his life: the experience of failure. On our visit to Stapel’s parents, I watched his discomfort as Rob and Dirkje tried to defend him. “I blame the system,” his father said, steadfast. His argument was that Stapel’s university managers and journal editors should have been watching him more closely.
Stapel shook his head. “Accept that this happened,” he said. He seemed to be talking as much to himself as to his parents. “You cannot say it is because of the system. It is what it is, and you need to accept it.” When Rob and Dirkje kept up their defense, he gave them a weak smile. “You are trying to make the pain go away by saying this is not part of me,” he said. “But what we need to learn is that this happened. I did it. There were many circumstantial things, but I did it.”
Yudhijit Bhattacharjee is a staff writer at Science magazine and a contributor to Wired,
Discover and other publications.
Editor: Dean Robinson
15 Geheime witwasdeal Teeven en crimineel (Deel 1)
16 Geheime witwasdeal Teeven en crimineel (Deel 2)
Judging something has a number of obstacles, namely:
- First of all, there is the healthy human conversation, if one notices that such a thing falls away there is something serious that is lacking in the event.
- The obviousness falls away because the data is not simply made available, due to the circumstances you find yourself in.
- When assessing, often only fragmentary data is known or taken into account. One sits working in twilight or darkness, as it were, and sees nothing at all of details in the environment, by touch it is impossible to find something.
- The mindset can be such that it is impossible to arrive at a fair judgment, among other things, one does not have the awareness, insight, value scale, emotional sensitivity or level and so on, to arrive at a healthy understanding.
- When one is indifferent or has no knowledge of how something works or is stuck with a narrow view of something, one also does not have a fair or correct judgment in accordance with a reality that one cannot grasp, so to speak.
- One may not know the circumstances, so that something may occur only in certain circumstances that do not normally occur. One has no image or reference regarding those conditions that never occur. A simple example: olive oil at a temperature of around zero solidifies completely and is impossible to get out of the bottle. This is something you normally never encounter, so you don’t know about it.
- The legal system can be as leaky as a sieve – as revealed in so many ways in the videos. Or there can be abuse in so many ways that you get into a context where everything is completely blocked. It should be the case that fraud systems to disrupt a course should not be possible. This is not reality and so one should take into account that mistakes can be made.
- Working with double standards, two worlds. It is not the world of the person who has to judge. It is something that is completely foreign to him.
- A child is judged with care in an appropriate way corresponding to his world.
- Ethics must be given a chance, for example the exceptional situation of Mauro, the best known asylum seeker in the Netherlands, could not in reality be sent back on a correct basis. Despite eventually a team of 12 professors from all kinds of universities in the Netherlands made it clear that here the provided means of discretionary power of the minister is the remedy, Gert Leers did not want to use it. In the end, the new minister Fredrik (Fred) Teeven changed the law and introduced the child pardon and Mauro could then finally stay in the Netherlands after the interim solution of the student visa, a study that was too high for him.
- In France, the Malian 22 year old boy, who saved a child hanging from the balcony railing on the fourth floor, was immediately regularized because of his act as a superhero and received the French identity card with the approval of all France. That day, the images were seen worldwide on all TV channels around the world. He was received by the President Emmanuel Macron, was immediately given a job, the mayor stood up for him and so on.
When the emotional sensitivity is unanimously carried example because of the ethical value of the act or because one steals the heart anything is possible. - There is the magic of a child that breaks through everything.
- Disconnected with reality, living in a bubble, as mentioned above, prevents a correct judgment.
- When someone is sensationalist and a fake story is created, it is also impossible to arrive at a correct judgment.
- Taking no or too few precautions to avoid making mistakes also causes it to be a judgment for appearances’ sake.
- As a reminder, the issue must be properly explained. One cannot start from an axiom or prejudice or something that is based on nothing.
- If anything is missing from this point, this is the indication that one is wrong.
- One should also not lose sight of the fact that there are always indications coming to the surface, or things striking about the way reality is.
- The real issue deserves attention. A sub-data must not become the substitute for the real thing. This is an indication of deception.
- The whole should be consistent throughout.
- It is important to think about everything thoroughly to avoid deception.
The bundle on paper – named in ‘The making of’ – contains what is presented here in a nutshell, in more detail
Iets beoordelen kent een aantal obstakels, namelijk:
- Vooreerst is er het gezond menselijk gesprek, indien men merkt dat zoiets wegvalt is er iets ernstigs die mankeert in het gebeuren.
- De vanzelfsprekendheid valt weg omdat de gegevens niet gewoon ter beschikking gesteld worden, door de omstandigheden waarin je terechtkomt.
- Bij het beoordelen zijn vaak slechts fragmentarisch gegevens gekend of er wordt slechts fragmentarisch rekening mee gehouden. Men zit als het ware in het schemerdonker of in de duisternis te werken en ziet helemaal niets van details in de omgeving, op de tast kan je onmogelijk iets vinden.
- De mindset kan zo zijn dat men onmogelijk tot een fair oordeel kan komen, o.a. men heeft niet het besef, inzicht, waardenschaal, emotionele gevoeligheid of het niveau enzovoort, om tot een gezond inzicht te komen.
- Wanneer je onverschillig bent of geen kennis hebt van de werking van iets of vast zit met een enge kijk op iets, heb je evenmin een fair of juist oordeel in overeenstemming met een werkelijkheid die je als het ware niet kunt vatten.
- Het kan zijn dat men de omstandigheden niet kent, waardoor iets zich slechts in bepaalde omstandigheden kan voordoen die normaal niet voorkomen. Men heeft geen enkel beeld of referentie nopens die omstandigheden die zich nooit voordoen. Een eenvoudig voorbeeld olijfolie bij temperatuur rond het nulpunt stolt helemaal en krijg je onmogelijk nog uit de fles. Dit is iets waarmee je normaal nooit geconfronteerd wordt, waardoor je dit niet kent.
- Het juridisch systeem kan zo lek zijn als een zeef – zoals op zoveel manieren in de video’s aan de oppervlakte komt. Of er kan op zoveel manieren misbruik zijn, zodat je in een context komt waarin alles volledig blokkeert. Het dient zo te zijn dat fraude systemen om een verloop te ontwrichten, niet mogelijk mogen zijn. Dit is niet de werkelijkheid en men dient dus rekening te houden dat er fouten kunnen gemaakt worden.
- Het werken met twee maten en twee gewichten, twee werelden. Het is de wereld niet van de persoon die dient te oordelen. Het is iets die hem compleet vreemd is.
- Een kind wordt op een passende wijze met zorg beoordeelt overeenstemmend met zijn wereld.
- De ethiek dient zijn kans te krijgen, voorbeeld de uitzonderingssituatie van Mauro, de bekendste asielzoeker uit Nederland kon men in werkelijkheid niet op een correcte basis terugsturen. Ondanks uiteindelijk een team van 12 professoren uit allerlei universiteiten in Nederland duidelijk maakten dat hier het voorziene middel van discretionaire bevoegdheid van de minister het middel is, wilde Gert Leers die niet gebruiken. Uiteindelijk heeft de nieuwe minister Fredrik (Fred) Teeven de wet gewijzigd en het kinderpardon ingevoerd en kon Mauro na de tussenoplossing van het studentenvisum, een studie die voor hem te hoog was, dan uiteindelijke wel in Nederland blijven.
- In Frankrijk werd de Malinese 22 jarige jongen, die een kind redde die aan de balkonleuning hing op de vierde verdieping, omwille van zijn daad als superheld onmiddellijk geregulariseerd en kreeg de Franse identiteitskaart met goedvinden van heel Frankrijk. Die dag waren de beelden wereldwijd te zie op alle TV zenders overal ter wereld. Hij werd ontvangen door de president Emmanuel Macron, kreeg onmiddellijk werk, de burgemeester nam het voor hem op enzovoort.
- Wanneer de emotionele gevoeligheid unaniem gedragen wordt voorbeeld omwille van de ethische waarde van de daad of omdat men het hart steelt is alles mogelijk.
- Er is de magie van een kind die alles doorbreekt.
- Disconnected with reality, living in a bubble, zoals hoger reeds aangestipt, verhindert dat er een correct oordeel komt.
- Wanneer iemand sensatiebelust is en er een fake story ontstaat kan men evenmin tot een correct oordeel komen
- Geen of te weinig voorzorgen nemen om te voorkomen dat er fouten worden gemaakt, is eveneens oorzaak dat het een oordeel is voor de schijn.
- Ter herinnering: de kwestie dient goed uitgelegd te worden. Men kan niet vertrekken vanuit een axioma of vooroordelen of iets die op niets steunt.
- Indien aan dit punt iets ontbreekt, is dit de indicatie dat men verkeerd bezig is.
- Men mag ook niet uit het oog verliezen dat er altijd indicaties aan de oppervlakte komen, of dingen opvallen nopens hoe de werkelijkheid in elkaar zit.
- Het echte onderwerp verdient de aandacht. Een sub gegeven mag niet de substituut worden van het het werkelijke gegeven. Dit is een indicatie van misleiding.
- Het geheel dient in het gehele verloop consistent te zijn.
- Het is belangrijk dat er over alles grondig wordt nagedacht, om misleiding te vermijden.
In het bundel op papier – vernoemd ‘The making of’ – staat wat hier in vogelvlucht wordt weergegeven, uitvoeriger.
Het gebruik van de toets-combinatie Ctrl-F om iets te vinden op de op het scherm staande webpagina (control-toets samen met letter F)
- Type een woord of een stukje tekst in bovenstaand zoekscherm (voorbeeld het woord Gandhi of Manuel Mauro).
Je krijgt ofwel geen, 1 of een lijst met zoekresultaten voor de ingetypte zoekterm. - Voor het woord Gandhi krijg je meerdere zoekresultaten.
- Klik op de gewenste webpagina in de lijst met zoekresultaten.
- Om voorbeeld een woord of stukje tekst te vinden in deze webpagina type Ctrl-F
- Bovenaan links in het scherm verschijnt nu een tekstbox. Dit is de bedoeling.
- Type in deze tekstbox een woord of stukje tekst die op deze webpagina voorkomt.
- De cursor gaat op de webpagina die op het scherm zichtbaar is naar het gezochte woord of meerdere woorden (indien je het het pijltje omlaag klikt indien het gezochte op de webpagina voorkomt).
Using the keystroke combination Ctrl-F to find something on the web page displayed on screen (control key together with letter F)
- Type a word or a piece of text in the above search screen (e.g. the word Gandhi or example Manuel Mauro).
- You will get either none, 1 or a list of search results for the search term you typed.
- For the word Gandhi you will get several search results.
- Click on the desired link of the web page in the list of search results.
- To find an example of a word or piece of text in this web page, type Ctrl-F
- A text box will appear at the top left of the screen. This is what you want.
- Type a word or piece of text in this box that appears on this web page.
- The cursor will move to the word or words you are looking for on the web page displayed on the screen (if you click the down arrow if the word you are looking for appears on the web page).
Here’s a polished version of your text with improved clarity, grammar, and flow:
Verdwaasd: tot dwaasheid vervallen, zonder benul.
Verdwaasd keek hij rond.
Een staat van verdwazing.
(Van Dale Groot Woordenboek der Nederlandse Taal).
Dazed: fallen into folly, without understanding.
Dazed he looked around.
A state of dazedness.
The purpose of the website is to think deeply, to reflect, to ask questions, about what one cannot ignore.
The aim is to come to an understanding of justice, its limits, its restrictions, the human aspect of entities within the justice system, i.e. that as a human being you can become entangled in the wrong application of justice, like the row of blind men in the parable of the blind (The blind leading the blind).
Such missteps lead to the disruption, derailment and deficiencies of the essence of justice. There is the Achilles’ heel as defined in the website.
The axiom that justice is correct is overshadowed by influences of all kinds,
so that the pendulum swings too far with the consequences.
Harvard Professor Michael Sandel – who has devoted his entire life to his field – indicates what the chalk lines are, immanently connected to the life of a human being. His method, as he himself makes clear, is not like a preacher …
When you approach an issue rationally, from a distance, on the basis of a lack of information, you drown in confusion, with all the consequences that entails.
When, in contrast, the reality of life becomes tangible, when the dialogue of life is given a chance, when the naturalness of life is restored, you have a different approach and perspective than that scurrilous, reckless way of working. A healthy judgement arises towards the kind of justice that is contrary to the nature of life.
There is the comparison, the analogy between ‘justice & police’ and ‘science fraud’. There is the insight of what Diederik Stapel did, the first time he blatantly went into the field of fictitious data.
A judge can, by analogy, as in the aforementioned science fraud, write a text that is completely absurd, completely incongruous, visibly unreliable.
There is no shortage of examples in the website of something that one normally puts one’s trust in, until one finds that human error results in something happening that one has never thought of before.
- Liam Allan in the website is a metaphor for what cannot happen. You cannot be the object of justice if you are a person of good character.
- The Liam Allan case is about the fact that the justice system was stupidly wrong.
- Ditto, imagine being arrested like in Saint-Omer, Northern France, you spend 4 years in jail based on a fabricated story by one person. It happened to 13 people! There is no way of explaining such a thing.
- This is clearly not acceptable, this kind of miscarriage of justice. This is inadmissible.
- It is unacceptable for the justice system to be used as a plaything.
Such a thing should not be possible. However, it happens more often.
One has to ask oneself serious questions about justice, when the justice system goes all wrong with a person, who does not have the profile and cannot be put in the group of persons where he does not belong.
In other words, you are the object of justice and nothing is right.
Harvard Professor Michael Sandel makes it clear that this is not possible. One should pay attention to that.
Cfr. the text on the webpage Wrong destination
It is strange that a flight can land on a wrong destination. It happens, as explained in the video on the page Wrong destination.
That justice can be unreliable, incongruous and pointless is not something one expects, like the flight London Düsseldorf, which flies to the wrong destination London Edinburgh and the passengers are told to their surprise, that they will be welcomed in Edinburgh upon landing.
There is the red line that justice cannot cross. The missteps made stand out.
One cannot lie and speak the truth at the same time or deceive someone with the most preposterous lies (as mentioned in the Great Vandal under preposterous).
When one establishes that there is a continuing event, when one looks at the context. When justice falls into the trap and looks only at the last element, which is derailed, isolates this and proceeds in a totally incongruous manner, then you get something that is at odds with the reality of life, the dialogue of life, the naturalness of life. Such a thing is unreliable, senseless, absurd.
In the website, attention is paid to the monster of keeping up appearances, Hyacinth Bouquet, as lady Patricia Routledge calls herself in the explanation of the role she plays.
You can compare her, in my opinion, with a thermostat that constantly switches on and off.
The website pays attention to all kinds of atypical issues, which are the result of a manifestly flawed origin or a manifestly flawed event.
The crash of the 2 Boeing 737 max
The Brexit
Maddie McCann
Manuel Mauro, the most famous asylum seeker in the Netherlands and the Mailnese boy who spent 3 years on the road and climbed 4 floors from balcony to balcony in Paris to save a child.
And so on
An elementary form of fairness is that there should always be a point of contact, where you can go with mistakes as outlined on this webpage.
The dialogue of courtesy.
If everyone knows and fully realises that someone is completely wrong, and that this has been brought about by means of trickery in every fibre of the imagination, as a follow-up event – which could not possibly be there – because it is not compatible with the person, then the judiciary has a serious problem.
In other words, not every decision is correct and not all the information at one’s disposal is correct. When clear mistakes are made, they have to be corrected.
The dialogue of engagement.
It is a wrong phenomenon, if justice would be untouchable (as it was within the Catholic Church).
KHALIEF BROWDER: HELL ON EARTH (RIKERS ISLAND)
20 apr 2024
The case of the Central Park Five could be seen as not just an example of systemic failure but also something that fits within the idea of a legal loophole, or at least a situation where active malfeasance played a key role in their wrongful convictions. Let me clarify why it could be framed as both, and how it intersects with the concept of a legal loophole.
Systemic Failure: The Broader Context
When we look at the Central Park Five case from a systemic perspective, we see a justice system that failed as a whole. This includes the police, the prosecutors, and the broader legal infrastructure. The investigation was conducted with bias, and the convictions were pursued under pressure to close the case quickly due to the public outcry surrounding the brutal crime. The teenagers were subjected to coercive interrogations over many hours, which led to false confessions – a key systemic failure that permeates the justice system. Moreover, the case highlighted racial biases and the pressure to convict quickly, which contributed to their wrongful convictions.
Systemic failure here refers to the institutional problems – the culture of coercion, the flawed use of eyewitness testimony, the misuse of power by law enforcement, and a legal system that allowed these injustices to occur. These systemic issues are often the result of institutional habits, practices, and biases that form over time, causing the entire system to operate in a way that undermines fairness.
53 Noordeinde Palace (eng.translation)
Right in the center of The Hague is the working palace of King Willem-Alexander and Queen Máxima: Noordeinde Palace. The palace is used intensively throughout the year, as an office but also as a reception palace. But the palace is more than an exceptional workplace; it has a remarkable history of almost 500 years. Notable events have taken place here. Jan Slagter takes the viewer behind the doors of the beautiful palace and meets the King and Queen.
54 The Peace Palace (eng.translation)
In an ideal world, justice systems would be flawless – dispensing fairness, honesty, and accountability without error. Yet, as countless cases show, the real world doesn’t reflect that ideal. The image of the justice system as “perfect” is nothing more than an illusion, or as the Dutch expression goes, “het aureool van volmaaktheid.“
The Post Office scandal is a prime example of how this halo can obscure the truth. For years, the justice system failed to protect innocent subpostmasters, allowing institutional failures and corporate denial to go unchallenged. By turning a blind eye to the system’s imperfections, lives were ruined, and trust was eroded.
We cannot afford to ignore these flaws. Instead, we must shine a light on them, hold those responsible to account, and ensure that justice is not just an ideal but a reality. True justice requires that we confront the uncomfortable truths about how systems operate and how they fail. Only by recognizing the cracks in the system can we begin to fix them.
The blueprint for change begins with honesty. It requires us to reject the notion that justice systems are perfect and to actively seek out the truth, no matter how difficult or inconvenient.
3 The Disruption of a Society
It is unimaginable that people could be so ruthless and cruel as to create such constructs. They must possess deceptive character traits. It is a peculiar kind of person, and there must be a context in which this is possible, supported by their environment.
They must be able to create doubt about innocent individuals and disregard personal characteristics that might indicate such behavior is impossible for the person in question. This is constructed in such a way that, despite contradictions, it still functions. The perpetrator must be someone whose character allows them to inflict such pain on others and to destroy lives without remorse.
Sometimes, a small detail is enough to disrupt or create a distorted image. An outsider cannot simply say, ‘I don’t believe this,’ considering the British Post Office scandal: on a large scale, people were accused of stealing money when it was actually software errors. Innocent people were prosecuted, convicted, and 230 were imprisoned, and this continued for 14 years.
There must be a context, and the deceptive acts must receive extensive support to operate on such a scale.
Words alone can’t capture the depth of the suffering that so many endured due to the Post Office scandal. When people like Martin took their own lives after years of unbearable pain, it underscores just how deeply this injustice tore through their lives. For others who faced repeated despair, the impact was a constant, inescapable torment, driving some to multiple attempts on their lives.
This wasn’t just a legal or institutional failure—it was a profound human tragedy. The misuse of justice inflicted unimaginable suffering on individuals who were innocent but treated as criminals, tearing apart their livelihoods, families, and dignity. Such devastating consequences show that this abuse of power was more than a mere administrative error; it was a brutal betrayal that turned a trusted institution into a source of profound, personal pain.
Het ontwrichten van een samenleving
Het Misbruik van Justitie Tegen Volledig Onschuldige Mensen
Het is bijna onvoorstelbaar dat mensen zo meedogenloos en wreed kunnen zijn om zulke constructies op te zetten. De betrokkenen moeten over uitgesproken bedrieglijke karaktereigenschappen beschikken, een bijzondere vorm van meedogenloosheid, mogelijk gemaakt en ondersteund door hun omgeving.
Deze personen weten twijfel te zaaien over onschuldige mensen en negeren persoonlijke eigenschappen die doorgaans schuld zouden uitsluiten. Ondanks evidente tegenstrijdigheden blijft deze constructie intact—ontworpen om twijfel boven waarheid te plaatsen. De daders zijn degenen van wie het karakter hen in staat stelt anderen pijn te doen en levens zonder wroeging te vernietigen.
Soms kan zelfs een kleinigheid voldoende zijn om de werkelijkheid te vertekenen en een vals beeld te scheppen. Een buitenstaander zou moeite hebben om te zeggen, “Ik geloof dit niet.” Het schandaal van de Britse Post Office illustreert dit: ontelbare mensen werden onterecht beschuldigd van diefstal, terwijl de werkelijke oorzaak een fout in de software was. Onschuldige mensen werden vervolgd, veroordeeld en 230 van hen belandden in de gevangenis. Dit alles duurde maar liefst 14 jaar.
Zo’n omvangrijk bedrog vereist een ondersteunende context om op deze schaal te kunnen plaatsvinden. Dit was niet het werk van geïsoleerde individuen; het werd mogelijk gemaakt door een systeem dat deze misleiding aanmoedigde en verborg.
Woorden alleen kunnen de diepte van het leed dat de slachtoffers van het Post Office-schandaal hebben doorstaan niet omvatten. Toen mensen zoals Martin na jaren van ondraaglijke pijn hun eigen leven namen, onderstreepte dit hoe diep deze onrechtvaardigheid hun levens had verscheurd. Voor anderen, die steeds weer opnieuw wanhoop voelden, werd het een constante, onontkoombare kwelling die sommigen tot meerdere zelfmoordpogingen dreef.
Dit was veel meer dan een juridisch of institutioneel falen—het was een diep menselijke tragedie. Het misbruik van justitie veroorzaakte onvoorstelbaar leed bij onschuldige mensen, die als criminelen werden behandeld en van hun middelen van bestaan, families en waardigheid werden beroofd. Dit machtsmisbruik was niet zomaar een administratieve vergissing; het was een bruut verraad dat een vertrouwde instelling veranderde in een bron van diep, persoonlijk leed.
Sometimes, completely spotless, innocent individuals find themselves trapped in a negative spiral—a downward trajectory with no apparent reason or cause. In Dutch, we might call this a spiral without ‘aanleiding.’ This is not a natural, accidental descent, but rather a system engineered to entangle them. What begins as an amorphous force in the justice system, almost invisible at first, slowly evolves into a deliberate attempt to create chaos. By the time the truth emerges, the damage is done, and what remains is a tangled mess of lives destroyed by an unjust process.
The phrase “Justitie is levensgevaarlijk” translates to “Justice is life-threatening” in English. This expression captures the complex and often paradoxical nature of justice systems, especially in contexts where pursuing justice can lead to significant personal risk or danger. Here are some key points that can help explain this concept further:
Critique of Justice Systems:
This phrase can serve as a critique of justice systems that, rather than protecting individuals, may inadvertently expose them to harm. For instance, whistleblowers or individuals challenging corrupt practices may find themselves in dangerous situations as they seek to expose the truth.Implications of Injustice:
The phrase suggests that the pursuit of justice can sometimes lead to severe consequences for those involved. This could relate to wrongful convictions, harsh penalties, or retaliatory actions against those who seek to challenge the status quo.Real-Life Examples:
In various historical and contemporary cases, individuals who stand up for justice – whether through activism, legal challenges, or journalism – have faced threats, violence, or persecution. This reality emphasizes the risks associated with pursuing justice in an unjust world.Philosophical Perspective:
Philosophically, the statement raises questions about the nature of justice itself. What happens when justice, intended to uphold rights and fairness, becomes a source of danger? It challenges us to think critically about how justice is administered and who it truly serves.Call to Action:
By stating that “Justice Is Life-Threatening,” there may be an implicit call to reform justice systems to ensure they are safe, equitable, and truly serve the interests of all citizens, rather than putting lives at risk.
Conclusion
Overall, the phrase “Justice Is Life-Threatening” serves as a powerful reminder of the complexities and potential dangers associated with the pursuit of justice. It invites critical reflection on how justice systems operate and the need for ongoing reform to protect individuals who stand up for what is right.
8 – Senior barristers warn Liam Allan’s case is not ‘an isolated incident’ saying cops may be
Injustice is first of all the impact it has.
It is a deciding moment for the rest of your life.
It is the worst thing that you can experience.
Only then, at that moment you can feel what is happening.
Injustice is a feeling impossible to put into words.
There has to be a balance in the decision making – a fair procedure – to avoid possible mistakes.
It is hard to answer the question what justice requires.
It is very hard to argue about justice without first to argue about the purpose.
Aristotle
Le corbeau et le renard (Animé avec paroles) ⒹⒺⓋⒶ Fables de La Fontaine
29 jun 2018
Les Corbeau et le renard et trois autres fables de Jean de la Fontaine avec animation et paroles racontées par Fred Martin
Les fables de jean de La Fontaine en animation
00:00 Le corbeau et le Renard
01:08 La poule aux oeufs d’or
01:59 Le laboureur et ses enfants
03:02 La lionne et l’Ours
Unchained melody lyrics the righteous brothers
22 jul. 2016
A long lonely time
Time goes by so slowly
and time can do so much
Are you still mine?
I need your love, I
I need your love
God speed your love to me
7 India’s Got Talent Season 5 BEAT BREAKERS
Righteous Brothers – Unchained Melody
Oh, my love, my darling
I’ve hungered for your touch
A long, lonely time
Time goes by so slowly
And time can do so much
Are you still mine?
I need your love
I need your love
God speed your love to me
Lonely rivers flow
To the sea, to the sea
To the open arms of the sea
Lonely rivers sigh
“Wait for me, wait for me”
I’ll be coming home, wait for me
Oh, my love, my darling
I’ve hungered, for your touch
A long, lonely time
Time goes by so slowly
And time can do so much
Are you still mine?
I need your love
I need your love
God speed your love to me
Lonely mountains gaze
At the stars, at the stars
Waiting for the dawn of the day
All alone I gaze
At the stars, at the stars
Dreaming of my love far away
Oh, my love, my darling
I’ve hungered, for your touch
A long, lonely time
Time goes by so slowly
And time can do so much
Are you still mine?
I need your love
I need your love
God speed your love to me
Alex North, Hyman Zaret
Lyrics © UNCHAINED MELODY PUB LLC
The case of the Scottsboro Boys is a tragic and enduring symbol of racial injustice in the United States. In 1931, nine African American boys, aged between 13 and 17, were falsely accused of raping two white women on a train in Alabama. Despite clear medical proof that no rape had occurred, these boys faced years of imprisonment, repeated trials, and relentless hardship, all due to the deep-seated racism of the time.
The case was a complete miscarriage of justice. Even though the medical evidence showed that the assault never happened, the boys were swiftly convicted by all-white juries. Their trials were a mockery of justice, driven by racial prejudice rather than facts. The boys were sentenced to death or long prison terms, and their lives became a struggle for survival within a system that refused to see them as innocent because of the colour of their skin.
——
‘Justice Like the Blind Leading the Blind’ examines the pitfalls of misguided leadership in justice systems. Learn what lessons emerged from these challenges and how they inform the pursuit of fairness.
Het rechtssysteem faalde jammerlijk, het staat voor schut.
“Egg on one’s face”
Dutch Equivalent: “Voor schut staan” or “Met de gebakken peren zitten“
9 Baseball through window prank
12 apr. 2011
However, “they don’t know what they’re doing” is a common phrase in English that conveys a similar idea of someone acting without understanding the consequences of their actions. It’s not a direct quote from the Bible, but it shares the sentiment expressed in the biblical passage.
In the Dutch language “God vergeef het hen want ze weten niet wat ze doen” that phrase is originally from the Bible, specifically from the New Testament. In English, it’s often translated as
In the British Post Office Scandal, innocent subpostmasters were wrongly accused of financial discrepancies due to faults in the Horizon IT software used by the Post Office. The subpostmasters themselves had not committed any wrongdoing. This highlights a significant failure in both the implementation and oversight of the Horizon software, as well as in the response of the justice system to the situation. The innocent individuals affected by this scandal faced immense hardships as a result of these systemic failures.
It’s deeply troubling when the pursuit of justice goes awry, leading to the wrongful conviction and suffering of innocent individuals. Instances like the British Post Office Scandal highlight systemic failures that need to be addressed to ensure that the justice system fulfills its duty to uphold fairness and protect the innocent.
Lorem ipsum dolor sit amet, consectetur adipiscing elit. Ut elit tellus, luctus nec ullamcorper mattis, pulvinar dapibus leo.
When you listen to the above video in which the Post Office officials speak, you come to a startling realization.
There are people who offer unbelievable explanations.
Of course, there is the undeniable history, how everything came about regarding the Horizon IT project. This can be expressed by the idiom ‘Out of the frying pan into the fire.’ It expresses the idea of moving from one difficult or undesirable situation to another that’s even worse.
Nick Wallis’s book is essential in conclusively demonstrating, across over 500 pages, that approximately 1000 innocent Subpostmasters were prosecuted and convicted based on an assumption for which there was no basis whatsoever.
We are dealing with a pattern that is found in thousands of individual cases of people ending up in an artificial context. Essentially, there’s a lack of any form of help to reach a resolution through normal human interaction. So to speak, by snapping one’s fingers or gradually, for something that is quite bizarre or something that cannot occur.
From the beginning of the book, Part 1, page 3, Nick Wallis describes what happened to 17-year-old recent graduate Tracy Felstead. It’s unbelievable how in a behemoth of a company with 20,000 Post Office locations, which has existed since 1660, employees are treated purely deceptively.
It’s a book that one should read.
Coincidence played a role, including the successful crowdfunding that enabled Nick Wallis, as an independent journalist, to witness the events and bring his book to fruition.
The intellect, experience, stubbornness, and so forth of Alan Bates, a subpostmaster from North Wales, who was only a postmaster for five and a half years but ultimately persevered for 23 years.
Lord James Arbuthnot, who, from his position in the establishment, could contact anyone directly, including CEO Paula Vennels, who played a conspicuously deceitful role.
Ultimately, Mr. Bates’s lawsuit, a class-action lawsuit involving 555 subpostmasters against the unlimited resources of the Post Office, funded by an investment company with unlimited financial resources.
This was the moment when the Post Office lost control, despite their attempt to challenge Lord Justice Fraizer, which ultimately failed.
The docudrama aired on ITV in early 2024, which led to the inquiry that brought the truth to light. As described in Nick Wallis’s book. He witnessed the events up close and knows the details of the affected subpostmasters he describes.
Justice is problematic because it’s a concept susceptible to manipulation and deceit.
Justice, while essential, can be unsettling or repellent because it relies on human interpretation and implementation, which can be flawed or subject to bias. It suggests that the concept of justice is not inherently stable or infallible, but rather susceptible to human error and manipulation.
It’s undeniable that The British Post Office Scandal brings to light abundantly that one cannot perceive justice as a perfectly smooth process where resolutions are always achieved. Even within the realm of justice, there exist individuals devoid of conscience, as elucidated in the excerpt at the outset of the webpage. ‘Is this still a society?‘
The dubious role played by lawyers in legal proceedings is a shocking reality in the British Post Office Scandal.
Notably, in a particular instance, the judge cautioned the jury, questioning whether theft was involved regardless. This subpostmaster was acquitted due to the fairness observed in the trial, unlike the refrain where the subpostmaster was coerced endlessly into confessing to what clearly hadn’t occurred.
Give it a chance to listen to Alan Bates in the inquiry. Please watch the videos on the webpage titled
Alan Bates Post Office Inquiry: Uncovering Insights.
Please listen also on the webpage Post Office Injustice: Human Stories Unveiled
to the video 1 of ‘Former Post Office boss Alan Cook challenged during inquiry over treatment of jailed sub-postmasters’
Please listen on the same webpage Post Office Injustice: Human Stories Unveiled
to video 4 of ‘Ex-Post Office boss cornered over possible cover-up of Horizon scandal in Inquiry hearing’
The same strong words are used to describe the essence and integrity of the Horizon IT Project, as well as the culture within the Post Office.
Wanneer je de bovenstaande video beluistert waarin de verantwoordelijken van Post Office aan het woord komen, kom je tot een onthutsende vaststelling. Je hebt mensen die een ongeloofwaardige uitleg verzinnen.
Er is natuurlijk de niet te negeren historie, hoe alles tot stand is gekomen met betrekking tot het Horizon IT-project. Dit kan worden uitgedrukt door het idioom “Van de regen in de drup.” Het drukt het idee uit van het verplaatsen van de ene moeilijke of ongewenste situatie naar een andere die nog erger is.
Het boek van Nick Wallis is een ‘conditio sine qua non’ om op overtuigende wijze in meer dan 500 pagina’s tot de vaststelling te komen dat op elk moment, op een voortdurende manier, onder andere in de werkwijze waarop ongeveer 1000 onschuldige Subpostmasters vervolgd en veroordeeld werden op basis van een veronderstelling waarvoor geen enkele basis was.
We hebben te maken met een patroon dat men terugvindt in duizenden individuele gevallen van mensen die in een kunstmatige context terechtkomen, waar in essentie elke vorm van hulp ontbreekt om op een normale wijze als mens via een vriendelijk woordje, bij wijze van spreken, door het knippen van de vingers of geleidelijk tot een normale oplossing te komen voor iets wat behoorlijk bizar is of iets wat zich niet kan voordoen.
Vanaf het begin van het boek, Deel 1, pagina 3, beschrijft Nick Wallis wat de 17-jarige pas afgestudeerde Tracy Felstead overkwam. Het is ongelooflijk hoe in een mastodont van een bedrijf met 20.000 Post Office-locaties, dat al sinds 1660 bestaat, medewerkers puur op bedrieglijke wijze worden behandeld.
Het is een boek dat men zou moeten lezen.
Het toeval heeft gespeeld, onder andere de succesvolle crowdfunding die het Nick Wallis mogelijk heeft gemaakt om als onafhankelijk journalist het gebeuren mee te maken en zijn boek tot stand te laten komen.
Het intellect, de ervaring, de koppigheid, enzovoort van Alan Bates, een subpostmeester uit Noord-Wales, die slechts 5 jaar en een half postmeester was maar uiteindelijk 23 jaar heeft volgehouden.
Lord James Arbuthnot, die vanuit zijn positie in het establishment iedereen rechtstreeks kon contacteren, inclusief de CEO Paula Vennels, die een opvallend bedrieglijke rol heeft gespeeld.
Uiteindelijk de rechtszaak van Mr. Bates, een class action-rechtszaak met 555 subpostmeesters, tegen de onbeperkte middelen van de Post Office, gefinancierd door een investeringsmaatschappij met onbeperkte financiële middelen.
Dit was het moment waarop de Post Office de controle verloor, ondanks hun poging om Lord Justice Fraizer te wraken, wat uiteindelijk niet is gelukt.
De docudrama begin 2024 door ITV, wat heeft geleid tot de inquiry, die de werkelijkheid aan de oppervlakte brengt. Zoals beschreven in het boek van Nick Wallis. Hij heeft het gebeuren van nabij meegemaakt en kent de details van de getroffen subpostmeesters die hij beschrijft.
Justitie is verwerpelijk omdat het een fragiel menselijk concept is.
Justitie, hoewel essentieel, kan verontrustend of afstotelijk zijn omdat het afhankelijk is van menselijke interpretatie en implementatie, die gebrekkig of onderhevig kunnen zijn aan vooringenomenheid. Het suggereert dat het concept van justitie niet inherent stabiel of onfeilbaar is, maar eerder vatbaar is voor menselijke fouten en manipulatie.
Men kan niet ontkennen dat in The British Post Office Scandal overvloedig aan het licht komt dat men justitie niet kan voorstellen als een mooi gepolijst gebeuren waar men uiteindelijk tot een oplossing komt. Ook binnen justitie zijn er mensen zonder geweten, zoals toegelicht in het stukje aan het begin van de webpagina ‘Is this still a society?’
De bedenkelijke rol die advocaten spelen in rechtszaken is een schokkende werkelijkheid bij de British Post Office Scandal.
Opmerkelijk is dat bij een bepaalde kwestie de rechter de jury waarschuwde met de vraag of er hoe dan ook sprake was van diefstal. Deze subpostmaster werd vanwege de rechtvaardigheid die in de rechtbank werd betracht vrijgesproken, in tegenstelling tot het refrein waar de subpostmaster tot in het oneindige werd gedwongen om te bekennen wat duidelijk niet had plaatsgevonden.
Geef het een kans om naar Alan Bates te luisteren tijdens het onderzoek. Bekijk alstublieft de video’s op de webpagina met de titel.
Alan Bates Post Office Inquiry: Uncovering Insights.
Op volgende webpagina Post Office Injustice: Human Stories Unveiled
video 1 of ‘Former Post Office boss Alan Cook challenged during inquiry over treatment of jailed sub-postmasters’
OP dezelfde webpagina Post Office Injustice: Human Stories Unveiled
tvideo 4 of ‘Ex-Post Office boss cornered over possible cover-up of Horizon scandal in Inquiry hearing’
In dezelfde zin wordt met krachtig taalgebruik zowel de essentie als de integriteit van het Horizon IT Project, evenals de cultuur binnen het Postkantoor, beschreven.
As already explained.
Please click this link. namey under the title
“Justice fails catastrophically: out of the frying pan into the fire” (in English and in Dutch).
The video ‘Wrongful Convictions – A National Disgrace’ under explanation, applies convincingly. Please listen to the video.
Subpostmaster Alan Bates was a key figure in the Post Office scandal in the UK. He was one of hundreds of subpostmasters who were wrongly accused of theft, fraud, and false accounting due to issues with the Post Office’s Horizon IT system. Bates and others faced financial ruin, criminal convictions, and even imprisonment as a result of these wrongful accusations.
Alan Bates, along with many other subpostmasters, faced disciplinary actions from the Post Office, including termination of their contracts, due to discrepancies in their accounts that were attributed to issues with the Horizon IT system. However, despite being accused of theft, fraud, or false accounting, Bates was never prosecuted or convicted for any criminal offense related to these allegations.
10 The court
9 UK Supreme Court: The Highest Court in the Land – Documentary
17 okt 2012
They are the UK’s most powerful arbiters of justice and now, for the first time, four of the Justices of the Supreme Court talk frankly and openly about the nature of justice and how they make their decisions. The film offers a revealing glimpse of the human characters behind the judgments and explores why the Supreme Court and its members are fundamental to our democracy.
The 11 men and one woman who make up the UK Supreme Court have the last say on the most controversial and difficult cases in the land. What they decide binds every citizen. But are their rulings always fair, do their feelings ever get in the way of their judgments and are they always right?
In the first 14 months of the court they have ruled on MPs’ expenses, which led to David Chaytor’s prosecution, changed the status of pre-nuptial agreements and battled with the government over control orders and the Human Rights Act.
They explain what happens when they cannot agree and there is a divided judgment, and how they avoid letting their personal feelings effect their interpretation of the law. And they face up to the difficult issue of diversity; there is only one woman on the court, and she is the only Justice who went to a non-fee-paying school.
10 The Crown Court
1 The whole story – the nature of life – where people can just be themselves
“Over the past few years, I have often told myself, ‘I don’t want to feel hatred towards anyone.’ But that doesn’t mean I don’t strive for justice. (…) I don’t want to sow hatred, and I also take full responsibility for this statement, but there is indeed class justice in Belgium. (…)
Ousmane Dia, father of Sanda”
Open Letter to the Convicted Members of Reuzegom
Gentlemen, I will not pass judgment on your actions. That is the court’s role, and I leave the discussion about the verdict to others. There is something else I want to address. Sanda’s father is asking you for the details of what exactly happened. He is not asking for these details to make you more guilty than you already are. He is asking for a different reason.
When you learn that your son has died, for years, it haunts your mind how it exactly happened. In the smallest details. This may sound strange to someone who hasn’t experienced it themselves, but it is true. As a parent, you want to know how your child suffered, if anything was said. Nights pass as you wander, trying to relive what your son experienced. The less you know, the more you start to fantasize. And that is hell. If you then feel that something is being withheld, it becomes even worse.
We were fortunate that all the young people who were at the party where our son fatally fell came to tell us what they saw. Some even years later. And each time, it brought relief. Each time, it eased the pain. It helped me form an image of how it was. Sharper than how I imagined it. It helped with acceptance. It healed what couldn’t be healed.
I know the whole world is watching you. That doesn’t make it easier. You are being attacked, and harshly. That strengthens the bond between you. Don’t use that bond to exclude Sanda’s parents from your story. It is their story too. You will carry this with you for the rest of your lives. Don’t carry it alone. Reach out to them, separate from the outside world. Tell them what you know. Tell them everything. It won’t bring back their son. But it will help them. You can help them. By setting aside your own misery for a moment and contemplating the misery of those people. When a father openly pleads for answers, give them to him. Without the press or lawyers present. Just. As human beings.
Guillaume Van der Stighelen
Father of Mattias, deceased in 2011
1 Het hele verhaal – de naturel van het leven – waar mensen heel gewoon kunnen zijn
‘Ik wil geen haat voelen tegenover niemand.’ Maar dat betekent niet dat ik niet naar gerechtigheid streef. (…) Ik wil geen haat zaaien, en ik neem ook de volle verantwoordelijkheid voor deze uitspraak, maar in België bestaat wel degelijk klassenjustitie. (…)
Ousmane Dia, vader van Sanda”
Open brief aan de veroordeelde leden van Reuzegom.
Heren, ik ga geen oordeel vellen over jullie daden. Dat heeft de rechtbank gedaan en de discussie over die uitspraak laat ik over aan anderen. Het is iets anders waarop ik wil wijzen. De vader van Sanda vraagt jullie de details over wat er precies gebeurd is. Hij vraagt die niet om jullie nog schuldiger te maken dan jullie al zijn. Hij vraagt het om een andere reden.
Als je verneemt dat je zoon is omgekomen, dan spookt het jaren door je hoofd hoe het precies is gebeurd. Tot in de kleinste details. Dat kan vreemd klinken voor iemand die het zelf niet heeft meegemaakt, maar het is zo. Als ouder wil je weten hoe je kind heeft geleden, of er nog iets gezegd werd. Nachten dwaal je rond, trachtend te herbeleven wat je zoon heeft beleefd. Hoe minder je weet, hoe meer je gaat fantaseren. En dat is een hel. Als je dan het gevoel hebt dat er iets wordt achtergehouden, wordt het nog erger.
Zelf hebben wij het geluk gehad dat alle jongeren die op het feestje waren waar onze zoon dodelijk ten val kwam ons zijn komen vertellen wat ze gezien hebben. Sommigen zelfs jaren later nog. En telkens deed het goed. Telkens verzachtte het de pijn. Mij hielp het een beeld te vormen over hoe het geweest is. Scherper dan hoe ik het mij inbeeldde. Het hielp te aanvaarden. Het heelde wat niet te helen was.
Ik weet, de hele wereld kijkt naar jullie. Dat maakt het niet makkelijker. Jullie worden aangevallen, en hard. Dat versterkt de band tussen jullie. Gebruik die band niet om de ouders van Sanda uit te sluiten uit jullie verhaal. Het is ook hun verhaal. Jullie hele leven gaan jullie dit meedragen. Draag het niet alleen. Neem contact op met hen, los van de buitenwereld. Vertel hen wat jullie weten. Vertel hen alles. Het zal hun zoon niet terugbrengen. Maar het zal hen helpen. Jullie kunnen hen helpen. Door even jullie eigen ellende opzij te zetten en na te denken over de ellende van die mensen. Als een vader openlijk smeekt om antwoorden, geef hem die dan. Zonder pers of advocaten erbij. Gewoon. Onder mensen.
Guillaume Van der Stighelen
Vader van Mattias, overleden in 2011
From the glow of life to hell
In the justice system your life is over ‘in a blink of an eye’, ‘as quick as a snap of the fingers’. Of everything (including the examples in points 1, 2, and 9 on the home page), none of it could have occurred. Even not the British horror story of Jimmy Savile or the Sweet Deal of Jeffrey Epstein (Witness History on the homepage).
What is happening within the justice system: people who have been exonerated since 1989: 3 348 cases in the USA. But it takes an army to get out of prison as Ryan Ferguson, an exonerated one in the list in point 2, told.
Keep in mind the expressions from the bible; am I my brother’s keeper? In that moment someone has your life in his hands. In the justice system a small thing is enough to create a parallel world, abject, ruthless, pro forma, mandatory silence… cfr part 2 of the website (Are you faking data?).
In the above examples in the introduction from point A to L, it’s truly like in a caricature; you are not the person in the photo, you were not at that location, but at a sports event with more than 50,000 people, and your phone conversation was intercepted near this station. Yet, you find yourself in trouble until film footage emerges, recorded at the very place you were. Alternatively, the actual perpetrator could not be identified by a so-called witness because he was masked, so it is pointless to claim that a witness recognized you, and so on.
On the other hand, a decision cannot be made based on something one does not know, or creating an image of a person with an attitude and behavior that is not at all consistent with the person you are.
The reality we find ourselves in is a purely deceptive context that has nothing to do with justice. It’s what happened to John Bunn. He was at home sleeping at 4 o’clock in the morning, and, knowing he was innocent, he was imprisoned for 17 years as a result of corrupt cop Louis Scarcella (see the link to the first video: Top 7 Reactions Of INNOCENT Convicts Set Free). Similar incidents happened to the other 6 people in the video.
Four curious examples
it is the scope of an error event that occurs with the judiciary.
Sometimes it is the worst of all worlds.
In a weird event – one would imagine such a thing cannot happen – you can’t leave out wondering if there is eventually A Red Flag.
Intentionally using justice in the wrong way. Making pointless use of justice. A flaw in the justice system.
(cfr e.g. the Duke Lacrosse Case (2006) and The Post Office Wrongful Convictions Scandal (point 8 and 9 on the next page: An Undying Mystery).
Vier merkwaardige voorbeelden
Het is de strekking van een fout gebeuren die zich voordoet bij justitie.
This is ‘The End of Normal’. Justitie en de werkelijkheid komen tegenover elkaar te staan.
In een raar gebeuren – waarvan je kunt voorstellen dat zoiets niet kan gebeuren – kun je niet buiten beschouwing laten je af te vragen of er eventueel een rode vlag is.
Doelbewust justitie op een foute manier gebruiken. Het zinloos gebruik maken van justitie.
Een mankement in het justitie systeem.
99 – 13 LOST – The Untold Story of the Thai Cave Rescue
23 mrt 2020
Subtitles: Chinese, Japanese, Thai, Spanish, French, Dutch, Russian, Ukrainian, German, English…
THAI CAVE RESCUE:
Tham Luang caves, June 2018. The Wild Boars football team are cut off by flash floods and are trapped a thousand meters below the surface inside the mountains of Chiang Rai, northern Thailand. An unprecedented rescue mission commences, which will last eighteen days and will tragically claim the life of Saman Gunan, an experienced Thai Navy Seal diver.
This documentary is exclusive footage shot during the rescue period as seen through the eyes of our diving team, Ben Reymanents and Maksym Polyjeka.
Divers had to overcome not only physical but also huge psychological challenges, which is why most of them gave up. In the end only two teams remained, the British team of John Volanthen and Rick Stanton and our team, though the Brits had begun having second thoughts. While the British team were considering leaving, Ben and Max successfully navigated and laid guide lines through the most difficult passages, driving forward the rescue which ultimately led to all the children’s survival.
Skills, luck and their refusal to give up was what it took to succeed when others had failed.
THIS IS THEIR STORY
The Thai Cave Rescue lasted for 18 days.
Over 10.000 volunteers participated in the Thai Cave Rescue.
100 This Drug Saved 12 Boys…
Back to menu IMPORTENT CONTENT Listening recommended
11 – Top 7 Reactions Of INNOCENT Convicts Set Free (Part 2)
2 The Life And Sad Ending Of Jeffrey Epstein
Back to menu IMPORTANT CONTENT Listening recommended Must ***
Rowing harder doesn’t help if the boat
is headed in the wrong direction.
KENICHI OHMAE
So often it happens that something that should not have happened,
and indeed could not have happened, such as the examples in this point G. and in previous points,
the seriousness of the incident is sought to be minimized by portraying it as an exception.
However, when there is a pattern of negligence, repeated mistakes, or a lack of taking responsibility,
leading to something going wrong, becoming a direct disaster or a personal drama,
in such cases, as a human being, you cannot wash your hands like Pilate.
You cannot say it’s an exception. If one does so,
they are resorting to a cliché.
Can we empathize with the excruciating pain of 7 teenagers and young people and understand them?
- shouldering the daunting challenge of being unjustly in prison,
- for reasons they had nothing to do with,
- due to a poor and unreliable justice system…
- grappling with the incomprehensibility of this egregious miscarriage of justice orchestrated by a corrupt cop,
- the depth and severity of the negative spiral of what innocents endure is simply unimaginable. It is beyond human comprehension. No words can encapsulate the unfathomable anguish and injustice they faced.
- It is a perversion of justice, according the description in the Cambridge Dictionary. It is modern-day slavery.
Cherry-picking
- Notice the wrongful prosecution against Liam Allan, the 19-year-old criminology student in Great Britain in 2016, based on cherry-picking of a ridiculous false accusation.
- Although the police couldn’t ignore the irrefutable evidence, stemming from the complete download of messages from a former girlfriend 7 months prior, which they possessed.
- In other words, this is a serious systemic flaw within the judicial system.
Cherry-picking
- Bemerk de oneigenlijke vervolging tegen Liam Allan, de 19-jarige criminologiestudent in Groot-Brittannië in 2016, berustend op cherry-picking van een idiote valse beschuldiging.
- Hoewel de politie niet om het onweerlegbare bewijs heen kon, afkomstig uit de volledige download van berichten van een vroegere vriendin 7 maanden daarvoor, waarover ze beschikten.
- Met andere woorden, dit is een ernstige systeemfout binnen het justitiële systeem.
Glynn Simmons took a long glance out the window of the car passenger seat as he drove with a friend along the freeway to Tulsa, Oklahoma. His gaze was fixated on the night sky, lit up with stars.
It was a sight the 70-year-old had not been able to witness for nearly half a century, after spending most of his life in prison for a murder he did not commit.
“It’s things like that … watching the seasons change, the foliage, simple things that you couldn’t do in prison. You couldn’t enjoy it. You couldn’t see it,” Mr Simmons told the BBC. “It’s exhilarating.”
Mr Simmons was released from prison in July 2023. In December he was declared innocent in the 1974 murder of Carolyn Sue Rogers. His is the longest known wrongful conviction in the US.
His sentence was vacated after a district court found that prosecutors had not turned over all evidence to defence lawyers, including that a witness had identified other suspects.
He was 22 when he and a co-defendant, Don Roberts, were convicted and sentenced to death in 1975, a punishment that was later reduced to life in prison.
Mr Simmons spoke to the BBC this week about his newfound freedom, his current battle with Stage 4 cancer and the hope that carried him through 48 years behind bars.
“Being innocent, it helps you to keep your faith,” he said. “I would be lying if I said I didn’t lose my faith, lots of times. But it’s like a rubber band – you expand and you return.”
A ‘conscious disregard of justice’
In January 1975 Mr Simmons was one of several people arrested at a party on separate “bogus robbery charges”, he said.
He was brought into a police station, where officers asked him to participate in a line-up for the murder of Rogers the month before, in a liquor store robbery in an Oklahoma City suburb. The murder of Rogers – who was working as a store clerk when she was shot in the head – has yet to be solved.
“I had just turned 21. I had no previous experience with the criminal justice system,” Mr Simmons said. “I didn’t know I had a right to an attorney, a right to refuse. I had no clue.”
Glynn Simmons wants to fight for criminal justice reform
A customer who was shot in the head during the incident was asked to pick out the murder suspect from the line-up just days after getting out of the hospital, Mr Simmons said.
She never identified Mr Simmons, he said. Instead, she pointed to different characteristics of at least three others in the line-up, according to Mr Simmons’ lawyer, Joe Norwood.
Still, Mr Simmons – who said he was in Louisiana at the time of the murder – was convicted and given the death penalty.
“I don’t call it a miscarriage of justice. It wasn’t a mistake. It was a deliberate act,” Mr Simmons said. “It was a conscious disregard of justice.”
It was 1975 in Oklahoma, when an atmosphere of racism was still palpable, said Mr Simmons, a black man.
Police “had a whole lot of cases on the books that weren’t solved, and there was a whole lot of pressure”, he added.
Black people are about 7.5 times more likely to be wrongfully convicted of murder in the US than white people, according to the National Registry of Exonerations.
There were days in prison when he “lost his mind”, he said. He had anxiety attacks, and as he grew older, it was hard sometimes to hold onto hope that his name would be cleared, he said.
“When you watch guys dying all around you all the time, you do the math,” he said.
There would be even more bad news for Mr Simmons. He was diagnosed with liver cancer just a year before being freed, his second battle with the disease.
He was put on a treatment waitlist but was not able to receive chemotherapy before he got out of prison. In that time, the cancer metastasized, he said.
“My struggle to be released intensified more than it had all the years before,” he said.
“You begin to lose faith. But for me it never lasts long.”
A bittersweet freedom
Since leaving prison and being declared innocent, Mr Simmons has experienced a whirlwind of emotions, the most powerful being gratitude, he said.
He spent Christmas with his son, three grandchildren and seven great-grandchildren.
“It was beautiful. I had a ball. Everything we’ve been doing is a first,” he said.
Crystal Chatmon Glynn SimmonsCrystal Chatmon
Mr Simmons said knowledge of his own innocence helped get him through time behind bars
Still, his gratitude has been punctuated by feelings of bitterness over the decades of life he lost.
Mr Simmons said he had received no apology from the state of Oklahoma.
He left prison with no personal belongings or money for his basic needs and medical treatments.
Wrongfully convicted people who serve time in Oklahoma are eligible for up to $175,000 (£138,000) in compensation – about $3,600 for each year he served in prison, Mr Simmons noted.
He believes any compensation likely won’t arrive for years.
In the meanwhile, a fundraiser for Mr Simmons has raised $326,000, including anonymous donations as high as $30,000.
Mr Simmons wants to spend his new life of freedom sharing his story and working to reform a criminal justice system that saw an innocent man spend most of his life behind bars.
“That’s my inspiration for the future, trying to reach back and help some of the guys who are in the same position I was in,” he said. “We’ve got to do something on criminal justice reform. We need to really rethink how we do this.”
He plans to take time for himself too. Mr Simmons has already been to an Oklahoma City Thunder NBA game. He wants to travel the world.
“I’ve been to one extreme of incarceration,” he said. “Now I want to go to the other extreme of liberation.”
He is also trying to let go of resentments over his wrongful incarceration in order to make the most of his freedom.
“There’s been anger there for almost 50 years – anger, bitterness,” he said. “But you have to regulate it or it’ll eat you up.”
“What’s been done can’t be undone, so I don’t wallow in it.”
BBC – Glynn Simmons: Freedom ‘exhilarating’ for man exonerated after 48 years
Glynn Simmons took a long glance out the window of the car passenger seat as he drove with a friend along the freeway to Tulsa, Oklahoma. His gaze was fixated on the night sky, lit up with stars.
It was a sight the 70-year-old had not been able to witness for nearly half a century, after spending most of his life in prison for a murder he did not commit.
“It’s things like that … watching the seasons change, the foliage, simple things that you couldn’t do in prison. You couldn’t enjoy it. You couldn’t see it,” Mr Simmons told the BBC. “It’s exhilarating.”
Mr Simmons was released from prison in July 2023. In December he was declared innocent in the 1974 murder of Carolyn Sue Rogers. His is the longest known wrongful conviction in the US.
His sentence was vacated after a district court found that prosecutors had not turned over all evidence to defence lawyers, including that a witness had identified other suspects.
He was 22 when he and a co-defendant, Don Roberts, were convicted and sentenced to death in 1975, a punishment that was later reduced to life in prison.
Mr Simmons spoke to the BBC this week about his newfound freedom, his current battle with Stage 4 cancer and the hope that carried him through 48 years behind bars.
“Being innocent, it helps you to keep your faith,” he said. “I would be lying if I said I didn’t lose my faith, lots of times. But it’s like a rubber band – you expand and you return.”
A ‘conscious disregard of justice’
In January 1975 Mr Simmons was one of several people arrested at a party on separate “bogus robbery charges”, he said.
He was brought into a police station, where officers asked him to participate in a line-up for the murder of Rogers the month before, in a liquor store robbery in an Oklahoma City suburb. The murder of Rogers – who was working as a store clerk when she was shot in the head – has yet to be solved.
“I had just turned 21. I had no previous experience with the criminal justice system,” Mr Simmons said. “I didn’t know I had a right to an attorney, a right to refuse. I had no clue.”
Glynn Simmons wants to fight for criminal justice reform
A customer who was shot in the head during the incident was asked to pick out the murder suspect from the line-up just days after getting out of the hospital, Mr Simmons said.
She never identified Mr Simmons, he said. Instead, she pointed to different characteristics of at least three others in the line-up, according to Mr Simmons’ lawyer, Joe Norwood.
Still, Mr Simmons – who said he was in Louisiana at the time of the murder – was convicted and given the death penalty.
“I don’t call it a miscarriage of justice. It wasn’t a mistake. It was a deliberate act,” Mr Simmons said. “It was a conscious disregard of justice.”
It was 1975 in Oklahoma, when an atmosphere of racism was still palpable, said Mr Simmons, a black man.
Police “had a whole lot of cases on the books that weren’t solved, and there was a whole lot of pressure”, he added.
Black people are about 7.5 times more likely to be wrongfully convicted of murder in the US than white people, according to the National Registry of Exonerations.
There were days in prison when he “lost his mind”, he said. He had anxiety attacks, and as he grew older, it was hard sometimes to hold onto hope that his name would be cleared, he said.
“When you watch guys dying all around you all the time, you do the math,” he said.
There would be even more bad news for Mr Simmons. He was diagnosed with liver cancer just a year before being freed, his second battle with the disease.
He was put on a treatment waitlist but was not able to receive chemotherapy before he got out of prison. In that time, the cancer metastasized, he said.
“My struggle to be released intensified more than it had all the years before,” he said.
“You begin to lose faith. But for me it never lasts long.”
A bittersweet freedom
Since leaving prison and being declared innocent, Mr Simmons has experienced a whirlwind of emotions, the most powerful being gratitude, he said.
He spent Christmas with his son, three grandchildren and seven great-grandchildren.
“It was beautiful. I had a ball. Everything we’ve been doing is a first,” he said.
Crystal Chatmon Glynn SimmonsCrystal Chatmon
Mr Simmons said knowledge of his own innocence helped get him through time behind bars
Still, his gratitude has been punctuated by feelings of bitterness over the decades of life he lost.
Mr Simmons said he had received no apology from the state of Oklahoma.
He left prison with no personal belongings or money for his basic needs and medical treatments.
Wrongfully convicted people who serve time in Oklahoma are eligible for up to $175,000 (£138,000) in compensation – about $3,600 for each year he served in prison, Mr Simmons noted.
He believes any compensation likely won’t arrive for years.
In the meanwhile, a fundraiser for Mr Simmons has raised $326,000, including anonymous donations as high as $30,000.
Mr Simmons wants to spend his new life of freedom sharing his story and working to reform a criminal justice system that saw an innocent man spend most of his life behind bars.
“That’s my inspiration for the future, trying to reach back and help some of the guys who are in the same position I was in,” he said. “We’ve got to do something on criminal justice reform. We need to really rethink how we do this.”
He plans to take time for himself too. Mr Simmons has already been to an Oklahoma City Thunder NBA game. He wants to travel the world.
“I’ve been to one extreme of incarceration,” he said. “Now I want to go to the other extreme of liberation.”
He is also trying to let go of resentments over his wrongful incarceration in order to make the most of his freedom.
“There’s been anger there for almost 50 years – anger, bitterness,” he said. “But you have to regulate it or it’ll eat you up.”
“What’s been done can’t be undone, so I don’t wallow in it.”
BBC – Glynn Simmons: Freedom ‘exhilarating’ for man exonerated after 48 years
“Glynn Simmons wierp een lange blik uit het raam van de passagiersstoel van de auto terwijl hij met een vriend over de snelweg naar Tulsa, Oklahoma reed. Zijn blik was gefixeerd op de nachtelijke hemel, verlicht door sterren.
Het was een gezicht dat de 70-jarige bijna een halve eeuw niet had kunnen aanschouwen, nadat hij het grootste deel van zijn leven in de gevangenis had doorgebracht voor een moord die hij niet had gepleegd.
“Dingen zoals dat … het zien van de seizoenen veranderen, het gebladerte, simpele dingen die je niet kon doen in de gevangenis. Je kon er niet van genieten. Je kon het niet zien,” vertelde meneer Simmons aan de BBC. “Het is opwindend.”
Meneer Simmons werd in juli 2023 vrijgelaten uit de gevangenis. In december werd hij onschuldig verklaard aan de moord op Carolyn Sue Rogers in 1974. Zijn zaak is de langst bekende onterechte veroordeling in de VS.
Zijn straf werd nietig verklaard nadat een districtsrechtbank had vastgesteld dat aanklagers niet alle bewijsstukken aan de verdediging hadden overhandigd, waaronder dat een getuige andere verdachten had geïdentificeerd.
Hij was 22 toen hij samen met een medeverdachte, Don Roberts, werd veroordeeld en ter dood veroordeeld in 1975, een straf die later werd omgezet in levenslang.
Meneer Simmons sprak deze week met de BBC over zijn nieuwe vrijheid, zijn huidige strijd tegen stadium 4 kanker en de hoop die hem 48 jaar lang achter de tralies heeft gedragen.
“Onschuldig zijn, helpt je om je geloof te behouden,” zei hij. “Ik zou liegen als ik zei dat ik mijn geloof niet meerdere keren verloor. Maar het is als een rubberen band – je rekt uit en keert terug.”
Een ‘bewuste veronachtzaming van gerechtigheid’
In januari 1975 werd meneer Simmons samen met enkele anderen gearresteerd op een feestje voor afzonderlijke “valse berovingen”, zei hij.
Hij werd naar een politiebureau gebracht, waar agenten hem vroegen deel te nemen aan een line-up voor de moord op Rogers de maand ervoor, bij een overval op een slijterij in een voorstad van Oklahoma City. De moord op Rogers – die als winkelbediende werkte toen ze in het hoofd werd geschoten – is nog steeds onopgelost.
“Ik was net 21 geworden. Ik had geen eerdere ervaring met het strafrechtelijk systeem,” zei meneer Simmons. “Ik wist niet dat ik recht had op een advocaat, het recht om te weigeren. Ik had geen idee.”
Glynn Simmons wil vechten voor hervorming van het strafrecht
Een klant die tijdens het incident in het hoofd was geschoten, werd gevraagd de moordverdachte aan te wijzen uit de line-up slechts enkele dagen nadat ze uit het ziekenhuis was ontslagen, zei meneer Simmons.
Ze heeft meneer Simmons nooit geïdentificeerd, zei hij. In plaats daarvan wees ze op verschillende kenmerken van minstens drie anderen in de line-up, volgens de advocaat van meneer Simmons, Joe Norwood.
Toch werd meneer Simmons – die naar eigen zeggen in Louisiana was op het moment van de moord – veroordeeld en ter dood veroordeeld.
“Ik noem het geen gerechtelijke dwaling. Het was geen vergissing. Het was een bewuste daad,” zei meneer Simmons. “Het was een bewuste veronachtzaming van gerechtigheid.”
Het was 1975 in Oklahoma, toen een sfeer van racisme nog tastbaar was, zei meneer Simmons, een zwarte man.
De politie “had veel onopgeloste zaken op de plank liggen en er was veel druk”, voegde hij eraan toe.
Zwarte mensen hebben in de VS ongeveer 7,5 keer meer kans om ten onrechte te worden veroordeeld voor moord dan blanke mensen, volgens het National Registry of Exonerations.
Er waren dagen in de gevangenis dat hij “zijn verstand verloor”, zei hij. Hij kreeg angstaanvallen en naarmate hij ouder werd, was het soms moeilijk om hoop te koesteren dat zijn naam gezuiverd zou worden, zei hij.
“Als je constant mensen om je heen ziet sterven, maak je de rekensom wel,” zei hij.
Er zouden nog meer slechte nieuws komen voor meneer Simmons. Hij kreeg een jaar voor zijn vrijlating de diagnose leverkanker, zijn tweede gevecht met de ziekte.
Hij stond op een wachtlijst voor behandeling maar kon geen chemotherapie krijgen voordat hij uit de gevangenis kwam. In die tijd was de kanker uitgezaaid, zei hij.
“Mijn strijd om vrijgelaten te worden werd intenser dan ooit tevoren,” zei hij.
“Je begint je geloof te verliezen. Maar voor mij duurt het nooit lang.”
Een bitterzoete vrijheid
Sinds hij de gevangenis heeft verlaten en onschuldig is verklaard, heeft meneer Simmons een achtbaan van emoties ervaren, waarvan de krachtigste dankbaarheid is, zei hij.
Hij heeft kerst gevierd met zijn zoon, drie kleinkinderen en zeven achterkleinkinderen.
“Het was prachtig. Ik heb me geweldig vermaakt. Alles wat we hebben gedaan, is voor het eerst,” zei hij.
Toch is zijn dankbaarheid onderbroken door gevoelens van bitterheid over de decennia van leven die hij heeft verloren.
Meneer Simmons zei dat hij geen excuses heeft ontvangen van de staat Oklahoma.
Hij verliet de gevangenis zonder persoonlijke bezittingen of geld voor zijn basisbehoeften en medische behandelingen.
Onschuldig veroordeelde mensen die tijd uitzitten in Oklahoma hebben recht op maximaal $175.000 (£ 138.000) aan compensatie – ongeveer $3.600 voor elk jaar dat hij in de gevangenis heeft gezeten, merkte meneer Simmons op.
Hij gelooft dat enige compensatie waarschijnlijk pas over jaren zal komen.
Intussen heeft een inzamelingsactie voor meneer Simmons $ 326.000 opgehaald, inclusief anonieme donaties tot wel $30.000.
Meneer Simmons wil zijn nieuwe leven van vrijheid besteden aan het delen van zijn verhaal en het werken aan hervorming van een strafrechtelijk systeem dat een onschuldige man het grootste deel van zijn leven achter de tralies heeft laten doorbrengen.
“Dat is mijn inspiratie voor de toekomst, proberen terug te reiken en wat van de jongens te helpen die in dezelfde positie zitten als ik destijds,” zei hij. “We moeten iets doen aan hervorming van het strafrecht. We moeten echt nadenken over hoe we dit aanpakken.”
Hij wil ook tijd voor zichzelf nemen. Meneer Simmons is al naar een wedstrijd van de Oklahoma City Thunder NBA geweest. Hij wil de wereld rondreizen.
“Ik ben aan het ene uiterste van opsluiting geweest,” zei hij. “Nu wil ik naar het andere uiterste van bevrijding.”
Hij probeert ook wrokgevoelens over zijn onterechte gevangenschap los te laten om optimaal van zijn vrijheid te kunnen genieten.
“Er is bijna 50 jaar lang woede geweest – woede, bitterheid,” zei hij. “Maar je moet het reguleren anders verteert het je.”
“Wat is gebeurd, kan niet ongedaan worden gemaakt, dus ik blijf er niet in hangen.”
BBC – Glynn Simmons: Freedom ‘exhilarating’ for man exonerated after 48 years
Jan Melet
7 jaar geleden